"An outstanding and innovative study on hunting, gardening, and love magic among the Aguaruna. . . . [It is] both highly useful ethnographically and an important contribution to the understanding of how a primitive culture conceptualizes its transactions with nature. The book touches on cosmology and religion as well as the ethnoecology of hunting and agriculture--with an interlude on sex."
--American Ethnologist
AcknowledgmentsIllustrations and PlatesTablesOrthographic NotePreface to the Paperback EditionIntroductionInterpretations of MagicThe Aguaruna and Amazonian EthnographyStudying Aguaruna MagicAlto MayoAlto Mayo EthnohistoryThe Alto Mayo Arguaruna, 1978Seen and UnseenAnkuash's SnakebiteBeing and Becoming in Aguaruna MythologyPowerful BeingsSoulsDreams and VisionsShamanismAnkuash's Snakebite ReconsideredThe Uses of AffinityAguaruna Hunting TechnologyMagical SongsGame GrabbersThe Ethnobotany of AttractionHunting Failure: Causes and CuresThe Garden's ChildrenAguaruna HorticultureThe Swidden as Symbolic SpaceGardening SongsGardening StonesGrowth-Promoting PlantsGardening AvoidancesThe Structure of Garden MagicManioc Horticulture as Practical SignificationA Technology of SentimentMale-Female RelationsSongs That Direct Human EmotionPuségki: Agents of Demented AttractionLove Magic, Hunting Magic, and the Limits of AffinityWorking MetaphorsThe Question of AgencyVisionary Experience and the Direction of EventsCreating OrderIs Aguaruna Magic Performative?Magic, Technology, and the Symbolic Power of the OrdinaryAfterwordSources of AnenNotes on the Collection, Transcription, and Translation of Aguaruna AnenNotesBibliographyIndex
Michael F. Brown is Lambert Professor of Anthropology and Chair, Department of Anthropology and Sociology at Williams College. He is the author of numerous works including Who Owns Native Culture?
“An outstanding and innovative study on hunting, gardening, and love magic among the Aguaruna. . . . [It is] both highly useful ethnographically and an important contribution to the understanding of a how a primitive culture conceptualizes its transactions with nature. The book touches on cosmology and religion as well as the ethnoecology of hunting and agriculture—with an interlude on sex.”—American Ethnologist
“A well-written and carefully crafted account of Aguaruna magic and its practical applications [that] diverges from more traditional approaches by focusing not only on the symbolic realm of magic but also on the instrumental intent.”—American Anthropologist
“An excellent ethnographic account. . . . This book is highly original, imaginative, and readable. It should be popular among specialists of Amazonia, as well as useful in a broad range of anthropology courses.”—Latin American Anthropology Review